I’ve been around organizations that are dynamic, where risks are taken, new innovations fly, and the response is incredible.
And I’ve been around organizations that used to be dynamic, where it seems people are remembering big risks, iteration has taken over, and the response is flat, predictable even.
It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to heaven, we were all going direct the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.
~ Charles Dickens, A Tale of Two Cities
Pretty up-to-the-minute for something written in 1859, right?
Each generation believes it has created it’s own extremes. In fact, it’s an age-old trap that has just been carried forward. The sin of our forefathers still destroys us.
The litmus tests of extremists are in full effect today and are just as unproductive as ever. Their bi-product is never progress, only pain.
As if the middle ground were the enemy. As if being reasonable and understanding all sides of issues were not possible. As if compromise and working things out were akin to selling your soul to the other side.
In truth, Jesus asks us to reject the ignoble extremes to live in the noble tense middle.
A new command I give you: Love one another. As I have loved you, so you must love one another.
John 13:34
I think some of my harsh criticisms of the evangelical church come from a love of our church. The mission of Harbor Mid-City is one that is quirky by design.
We have a hyper-qualified staff brought together despite significant theological difference who lean into that tension for the sake of the Gospel in the neighborhood. For my theologically savvy readers (aka Kristen) we have staff people from PCA, Salvation Army, Baptist, pentecostal, emergent-types, traditional evangelical and hard core liturgical backgrounds. In most communities these folks wouldn’t even get together to pray for one another… much less chose to work at the same church!
Toss on top of that theological stuff the language issues we experierience every week and you will start to see the quirks pop out. We offer the same service in both English and Spanish, meaning there are painfully long times of translation. But this is San Diego and people are used to hearing both languages on the radio and TV… so that’s no big deal. We also have a population of people who speak Korean, Vietnamese, and Swahili. Sometimes our worship music is in those languages. In fact, there tend to be as many non-English songs as English ones.
Ready for this? It gets more quirky as the design of the church allows minority cultures to have equal voice in our services. What that means is that we’re more worried about celebrating our worship service in a way that lifts up Latin American, Mexican, African American, Southeast Asian, and African cultures above the dominant white evangelical culture.
OK, one more quirk. There is a huge hodgepodge of socio-economic situations in our church as well. You have working class poor next to college kids from San Diego State. And you have immigrants next to upper-middle class folks who live just north of the church.
Is it perfect? No. Do I agree with every last bit of the theology? Absolutely not! Are there things about the church I really dislike? Yes! Am I comfortable in the service? Rarely. Are the messages challenging and encouraging to where I am at in my walk with Jesus? Not often. Do they offer all of the things I need for my family? No, children’s ministry is just getting organized. Youth ministry is in a pre-formational stage.
So why do we go? We go because we believe at the core of our being that there is tremendous strength in that diversity. I am not arrogant enough to believe that my evangelical expression of theology and worship is superior. I love to worship in a place that agrees on the essentials while allows gray areas to be interpreted through the lens of culture.
Don’t get me wrong. This place is solid theologically. In fact, I’m convinced that Harbor expresses in their worship many best practices of things believed across Christianity. This hodgepodge isn’t just the brain child of idealists. It is the brainchild of idealists who are stupid enough to think that it will work, have the training and experience to make it happen, and have a core of people at the church who are dreaming the same dream.
In these quirks I see tremendous hope for the Gospel across our country. Lives are changed as they are surrendered to Jesus. And as I think about it, much of what I rebel against here on the blog about evangelicalism is because I see Harbor doing something right while most of evangelicalism is doing it wrong.