• Pastor as Vocation

    Confession: I do as much or more pastoral ministry now than I did when I worked in a church.

    That is no knock on my friends in full-time vocational ministry.

    It is more an affirmation for the myriad of people I know who have stepped out (or been pushed out) of their ministry job.

    Leaving vocational ministry in a church for the great unknown is an identity crisis. These friends are left asking themselves, “Am I still a pastor?”

    I went through the same thing 2 years ago. You are OK. You are still very much a pastor, even if your paycheck doesn’t come from a church.

    I’m here to tell you this simple truth: When you are a pastor you are a pastor wherever you go. It’s a calling and not a vocation.

    My reality

    I opened this by saying that I do as much or more pastoral ministry now than I did while I worked at churches. So what does that look like?

    • Removed of the stigma of “going to talk to my pastor” I give a great amount of pastoral counsel. Instead of people coming to my office for that we meet at coffee shops, my house, and even bars. (Gasp!)
    • I love teaching at youth group. I don’t do it often enough to get into a groove… which keeps it from feeling like a grind.
    • I totally miss filling the pulpit. At the same time I’ve learned that I probably preach too much and act too little. I have a lot more time to do ministry rather than prepare a message.
    • We’ve rediscovered authentic relationships. When you work at a church your life is full of people who claim to be your friends– but it’s a positional thing. When you are a nobody in your congregation you have to develop friendships the old fashioned way. Better yet: When the positional ones come along you don’t feel obligated.
    • I’m ministering to people in my life that are a part of my neighborhood, work life, adult small group, and students in my youth group.
    • Straight talk, no B.S. (Stealing a line from a politician) That’s kind of how it feels. Free from the weirdness of people probing and constantly feeling like I’m answering every question on behalf of the church, I can just let it fly. Want to know what I think or what the Bible says? I don’t need a “church filter” anymore.

    Conversely, when I was a vocational pastor I was constantly thinking to myself, “This is it? I rarely spend time with people. All I do is run programs. I want to be with people and do ministry!”

    Interesting how freedom from the work of running a church has lead me to doing more pastoral ministry, right?

    A global perspective for the naysayers

    My fellow Americans, live in an ethnocentric culture. And American church culture is even more insular than American culture. Those of us who are in that culture have a very hard time seeing outside of it. So when I say things like “It’s a calling and not a vocation” most people in the church have no frame of reference. So while we’ve tied the concept of “I’m a pastor” with “I get paid to work at a church” we really get messed up when we no longer work for a church.

    Two things to chew on…

    Within Christianity: Outside of major Westernized countries almost no one who is a pastor does so vocationally. (Bi-vocational is the norm) In fact, the fastest spreading Christianity is spreading is absent of vocational staff and mostly without resources like buildings, Bibles, Bible study materials, etc. I’ve been pointing out the inverse relationship between church growth and church spending for months… but no one is lining up to cut their church budget/staff to see their church grow.

    Other religions: Outside of the Christian church most religions are run by either volunteers or people who have taken vows of poverty, sustained only by the meager donations of people in their care. The Latter-day Saints are an excellent example of this. Very few people get paid within the Mormon church and yet it is one of the fastest growing religions in the world.

  • Overstanding God’s Word

    The book of James will punch you in the face. Repeatedly. This passage from James 1 came up at our retreat last week and was freshly illuminated to me.

    Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. James 1:22-25

    Our students were doing an inductive study of Mark 4. And one of the groups was asked to act out and explain verses 21-25. When presenting, a student said something like this,”You shouldn’t just hear the Word and put it on the shelf, or even under something. You should put it over everything else you are doing.”

    That hit me like a ton of bricks. How many times am I tempted to just understand God’s word? God’s not just asking me to understand the Bible, He’s asking me to “overstand it” by putting it above everything else.

    So simple a 16 year old can teach it to me. But incredibly difficult to live out on a daily basis.

    Oh, that I might be a man (and we a people) who doesn’t just understand your word, but is bold enough to overstand it by putting it into action.

  • 10 Simple Ways to Change the World in 2011

    You don’t have to be the President of the United States, Bill Gates, or Bono to change the world. Here are 10 simple things you can do to help make the planet a better place to live in 2011 and beyond.

    1. Become a mentor or tutor to an at-risk youth. Every community has students who need help. For just a couple hours per week you can make a huge difference.
    2. Shop local. Skip the big box retail stores/restaurants for local establishments. While you might not get the best prices or the widest selection, you are investing in the future of your community.
    3. Start a garden. Even if it is just a square foot garden on your apartments balcony. Everything you grow and eat makes a big difference.
    4. Loan some cash to a small business owner using Kiva. Starting at just $25, supporting small business owners in developing countries is literally giving freedom from oppression.
    5. Buy a share in a Community Supporter Agriculture farm. (CSA) Redirect some of your grocery bill directly to the farmer by buying a share. You’ll get farm fresh fruits and vegetables and you’ll help ensure that local farmers stay in business. Shocker: Our grocery bill actually went DOWN in 2010. CSA’s are in every state, find one here.
    6. Get to know your neighbors. This is the single most important thing you can do to ensure your neighborhood is a safe, friendly place to live and raise your family. Start with the basics– name, how long have the lived here, where did they grow up, what do they do for a living. Then sit back and be amazed.
    7. Pick a local board and attend their monthly meeting. Most people only go to city council, zoning board, or school board meetings when they are mad. Choose a board of locally elected officials and go to their monthly meeting, just to learn the issues facing your community. It’s amazing the voice you will gain just by showing up.
    8. Convert one week of vacation to a week of service. Naysayers call this a twisted form of tourism. That’s all they are– naysayers. If your heart is to serve, you can give a week of service in nearly any place around the world. I’ve learned from experience that this is the most rewarding/relaxing type of vacation available.
    9. Step down to allow someone else to step up. If you hold a position of leadership, maybe this is a good year to intentionally raise a new leader while you still stay involved. I think you’ll find that this is what it really means to be a leader.
    10. Support local middle school and high school sports. You don’t have to give money! Just show up and cheer for your local team.

  • Megachurches canceling services today?

    Last night my friend Gavin Richardson posted an interesting quandary on Twitter. To paraphrase, “Why is it that in some parts of the world people die trying to go to church while here in the states megachurches are canceling services because they did a big service Christmas eve?”

    Here was my response, “Easy. It’s a different Gospel. The Gospel of convenience/comfort bears no resemblance to one of suffering.”

    Let’s unpack this

    In Iraq, Christians gathered for Christmas Eve services in defiance of people who threatened their lives. (And had proven the threat just 60 days ago!)

    Throughout Iraq, churches canceled or toned down Christmas observances this year, both in response to threats of violence and in honor of the nearly 60 Christians killed in October, when militants stormed a Syrian Catholic church and blew themselves up. Since the massacre, more than 1,000 Christian families have fled Baghdad for the Kurdistan region in northern Iraq, with others going to Jordan or Syria or Turkey. Though the exact size of Iraq’s Christian population is unclear, by some estimates it has fallen to about 500,000 from a high of 1.4 million before the American-led invasion of 2003. Iraq’s total population is about 30 million.

    Read the rest at the New York Times (Here’s the article Gavin linked to in his tweet)

    Unfortunately, Iraqi’s aren’t alone. There are Christians killed for worshiping Jesus every day. Throughout the world believers in Jesus suffer daily. If you’d like to hear their stories and understand their struggles more, I’d recommend subscribing to the Persecution Podcast published by Voice of the Martyrs.

    For a large part of the world loving Jesus is tied closely to suffering. Many are expelled from their families for following Jesus. Some are sold as slaves. Some are imprisoned. Some experience economic inequity. Many are breaking the law by meeting– even in private. Many are left as outcasts. Many go hungry while their neighbors do not.

    In the United States, some Christians won’t gather for services the day after Christmas because their leaders want to give everyone a day off. Their Bible apparently includes an out-clause in Exodus 20:8-11. Their Bible reads, “Remember the Sabbath and keep it holy, except after Christmas when we give everyone the day off so they can spend time with family.”

    After gearing up for Christmas services throughout this week, several megachurches will wind down by canceling Sunday worship on Dec. 26th.

    Pastors and church leaders say taking that day off allows the staff and volunteers more time to spend with their family during a traditionally busy season.

    Read the rest at Christian Post

    For a large part of the United States loving Jesus is tied closely to convenience. We do things when it works for us. But when it is more convenient to not do something, we pretend like we don’t even see it.

    To summarize: In some parts of the world people risk death threats to worship while in other places in the world we’re taking the Sabbath off so we can spend time with family.

    Two different worlds

    We, in the United States, dishonor those in the persecuted church when we decide not to meet because it’d be more convenient. Any time you hear a pastor justify something like this by saying “we are putting families first,” you need to call them out. We are called to put God first. Period. 52 Sunday’s per year. 365 days per year. 24 hours per day.

    Why?

    The church is our real family. Coming to church, small group, or other forms of community is real family time. Partnering with those who suffer for the sake of Christ by continuing to worship no matter what is a real family expression of love. Healthy families get together. We suffer together. It is what we do. It is who we are. More importantly, it is who Jesus told us we need to be.

    Those who heard this asked, “Who then can be saved?” Jesus replied, “What is impossible with man is possible with God.”

    Peter said to him, “We have left all we had to follow you!” “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age, and in the age to come eternal life.” Luke 18:26-30

    Taking the Sunday after Christmas off to spend time with family? What a slap in the face to the concept that the church is your family! This is the churches way of telling its congregant… “You aren’t my real family.”

    This is what happens when church becomes staff-driven and about programs as opposed to the simple expressions described in the New Testament. (Where one person, maybe, was employed… per city!) Church becomes about doing what is best for the staff and what is convenient to the programs. Staff and programs aren’t bad– they are good. But the organization isn’t and shouldn’t ever be about them. They are there purely to serve the family.

    We are to be real family to those without family. We are to be about the business of loving neighbors. We are to take care of widows and orphans. We are to feed the poor. We are to be about suffering alongside our brothers and sisters. We are to be about sacrificing for their sake.

    Be reminded that the early church spread fastest, furthest, and had the deepest impact when we had no paid staff, no property, and met in homes or borrowed spaces.

    Instead, they depended on one another as equal. Paul paints the picture again and again that the church is a body. We are inter-dependent. When one part suffers we all suffer. And when another part rejoices we all rejoice. Let no one in the church be more important than the other!

    My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? James 2:1-6a

    In the end, the megachurches who take today off (and the myriad of churches who follow their lead, since they are “church growth experts“) are exhibiting the hole in their Gospel. Not to vilify them– but to expose the places we need to help them repair. It seemed like the right thing to do at the time but they got it wrong.

    No more groupthink in church leadership. Instead, let’s move forward by compassionately living out what God has clearly told us to do in the Bible.

  • My favorite pictures of 2010

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    I have thousands of pictures from 2010. Work events, family life, our garden, and two mission trips. But both of my favorite pictures of the year came from the same day in the same location. The Sons of God Orphanage in Carrefour, Haiti.

    The first picture is of Kristen. She’s with a little boy who latched himself to her and promptly fell asleep. He sensed her mom-ness and found rest. And she carried him around in the 100+ degree heat with this smile on her face for more than an hour. She and I were thinking the same thing, knowing it was impossible.

    The second picture is of me. Walking around the small courtyard snapping pictures of the 60 or so children playing and interacting with our team I decided to let a boy take some pictures of his own. Placing the strap around his neck he grabbed the camera like a pro. He started fiddling through my Nikon settings and changing things to his liking. About that time another boy snagged Mandy’s sunglasses and told his friend to start shooting. I was shocked by the quality of shots this young man took, including this one. I love the composition and the juxtaposition of my smile against the backdrop of a the orphanage. Likewise, the subjects serious face mixed with the silliness of his sudden discovery of style captures the fullness of the moment. Despite the hardship these were kids having fun.

    More pictures from Haiti

    Give $10 to the Sons of God orphanage. (They run the entire thing on $30,000 per year.)

  • Climbing Trees

    One of my favorite things to do as a kid was to climb trees.

    Photo by Sugar Frizz via Flickr (Creative Commons)

    From first grade to sixth grade the most consistent place you’d find me (When I disappeared, which was all the time!) would likely be up in a tree. Until fourth grade it was all about hanging out with friends (literally) and seeing how high we could climb or if we could be quiet enough that adults would walk by and not notice us. When we got a bit older we got more brave and would try to jump from tree to tree. It was a place where I learned how far I could push myself as well as if I could trust myself as I explored various trees.

    But in my later elementary years I discovered the trees could be a wonderful place to be alone. They became a place to perch and listen to birds, watch squirrels, and one of my favorites… read books. I remember reading Tom Sawyer and Huck Finn and Shel Siverstein poems and everything by Jules Verne in trees. It was high in a pine tree in my back yard that I discovered that a book could take me somewhere far from home in the space between my ears.

    My childhood wasn’t filled with horror but it wasn’t a parade of awesome either. Like a lot of families today– we had our messes. And for whatever reasons hanging out in trees and loosing myself in a book (or later, in a video game, or at the golf course) was a form of respite or escapism from the hard realities of my situation. While escapism is probably not the best way to deal with everything, disappearing from a place of disorder to one of order was healthy.

    As I work with emerging adults who have lives strikingly similar to my own experience I wonder what their places of respite are. I’d like to think its our youth group or times when we’re together doing something fun. But more likely, they are off to their own set of trees, wherever that may be, to find sanity in chaos.

    What was your place of respite as a kid?

    How would you discover the place of respite for the students in your ministry?

  • Retreating

    A couple weeks back I wrote about our free retreat. I just got back. It was a quick, but profitable time.

    I’m more convinced than ever that when you are good news first, not only will the Good News be received, but the news of Good News will spread like wild fire as a result.

    Last night the whole group shared some intimate details of our story. At the core we found a deep need for our Heavenly Father to step in and our desperate need for our community to become our family.

    There is great hope, there. To have a heavenly Father that literally can’t betray you, leave you, and is bound to never forsake you is a promise too important to miss.

    Half of my brain is thinking, “Wow, we’ve stumbled on a great way to minister to hurting teenagers.” But the other half of me is thinking, “Wow, we’ve stumbled on an amazing way to minister to every teenager.”

    Our culture is wounded and destructive. But praise be to God that these wounded students cry out to God from Genesis 50:20, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.”

    I’ll unpack that more another day.

  • 3 Responses to a Broken Arm

  • Rejecting the priesthood of the staff

    And Reaffirming the priesthood of all believers.

    That the pope or bishop anoints, makes tonsures, ordains, consecrates, or dresses differently from the laity, may make a hypocrite or an idolatrous oil-painted icon, but it in no way makes a Christian or spiritual human being. In fact, we are all consecrated priests through Baptism, as St. Peter in 1 Peter 2[:9] says, “You are a royal priesthood and a priestly kingdom,” and Revelation [5:10], “Through your blood you have made us into priests and kings.”

    Martin Luther, To the Christian Nobility of the German Nobility, 1520

    Most people on church staff have no idea how to turn the reigns of their ministry over to the church. It seems counter-productive to lead without holding the reigns. The attitude is generally that church staff are the experts, seminary trained, denominationally ordained and battle-experienced to do the work. And the people in the pews won’t do anything even if you asked them to. On most church staff’s the concept of the priesthood of all believers is taken figuratively, dismissed as impossible in the literal sense.

    Hogwash.

    There is an inverse relationship in the church today between the increase in church staffing/overall spending and the decrease in the number of people we reach per capita.

    The Vortex We Created

    Somewhere along the line we, as church staff, started to think that we could do ministry better than people who don’t work at the church. We bought the lie that because people are busy that they can’t be functional body parts described in 1 Corinthians 12. Instead of leaning on Scripture to correct, rebuke, and train in righteousness to call believers to their responsibilities– we assigned them books on Christian leadership which affirmed that we were the ones called to do the work and they were called to write checks.

    Worse yet, we started to believe that being a pastor was a vocation of leadership and not a holy calling.

    We turned saints into spectators. Then we handed them literature that told them to pursue excellence in leadership and got mad when they left our hard-working church of 500 for a megachurch of 10,000.

    Many Luthers Wanted!

    We need brave men and women to publicly state the obvious– the current strategy isn’t working. It’s not a liberal thing. It’s not a conservative thing. It’s not an emergent thing. It’s not an old-fashioned thing. It’s no modern. It’s not post-modern.

    It is the church, universally failing to reach more than 10% of the population on any given Sunday.

    There is no hope that a staff-led church can reach your community much less the world. (My pastor has only been to my house once, he doesn’t know the names of any of my neighbors.) It is not mathematically possible because it is outside of the design. The hope of the world is not that we flock to bigger and bigger megachurches with more refined experts. It is the opposite.

    The hope of the world lies in individuals and families embracing a simple strategy of neighbors loving neighbors. As we, the body of Christ– messy, broken, and dependent– embrace our role as the God-ordained priests on our block, the church can get back to the designed multiplication strategy.

    Thought questions

    1. How is the identity of your pastoral calling tied to the responsibilities of being church staff? If you weren’t on staff would you still feel like a pastor?
    2. I make the argument that there is an inverse relationship between increased spending/staffing/programs and reaching people. Looking back at the last 30 years of history in your congregation, do you find that to be the case? Why or why not?
    3. Read 1 Corinthians 12. What are spiritual gifts lacking on your staff team? What are ways your current staff structure may be handicapping your church?
    4. What are ways that your staff’s ecclesiology or even church polity are getting in the way of the priesthood of all believers?
    5. What are practical ways you and your staff team can reaffirm the priesthood of all believers in 2011?
    6. Do you know the names of all the neighbors whose property touches or is adjacent to your own residence? What are ways you can love your neighbors better in the next 14 days?

  • Nativity, Defined

    Photo by Grand Canyon NPS via Flickr (Creative Commons)

    Nativity – the process whereby someone becomes a native.

    Christmas is one of the most confusing holiday’s on the planet. It’s half religious and half a celebration of solstice. The secular vs. religious scales have tipped back and forth over millennia.

    That’s a historically accurate tension.

    If you are feeling it this year. Welcome. You are in good company. Grab a glass of eggnog.

    Some people think that Christmas is a religious holiday that’s been ruined by secularization. In fact, it’s a secular holiday that’s religious people have tried to hijack since the 3rd century when Rome turned to Jesus.

    Sometimes Christmas is about revelry. And sometimes it’s about Jesus. Right now it’s a little bit of both, isn’t it?

    Centuries ago, Christians strategically capitalized on a holiday which felt like it had something to do with the incarnation of Jesus. Every pagan group in Europe had celebrated some variety of a multi-day winter solstice festival, some marked by the giving of gifts, and as Christianity became the dominant religion in the area we just tried to rebrand it as being all about Jesus.

    Every element of our modern Christmas celebration is irreligious and about revelry. The tree, the carols, Santa Claus, the yule log, the Christmas parties, the gifts, the traditional foods, family togetherness. These are all pagan festivities we’ve adopted into a pseudo-Christian hybrid holiday we call Christmas.

    The tension you feel is because tension is the intention of the season.

    Imagine how it must have felt as Jesus stepped out of heaven and into the arms of a teenage mother? Uninvited game changer. He ruined the reputation of a young woman. He entered the world as a family disgrace. And the political powers didn’t like who people said he was to become so they had every boy his age killed. Like it or not… Jesus’ arrival changed everything. His process of coming here was just as messy as the messiness you feel at a family Christmas celebration this December.

    That is nativity at it’s core. The process of becoming a native. Uncomfortable. Foreign. Out of place. Contradiction. Frustration.

    And just like Jesus dealt with the tension and contradiction of becoming a native, he asks us to do the same by doing things which seem counter-intuitive. Instead of Good News being about us, Jesus asks us to be Good News to our neighbors. Instead of Good News something we privately keep to ourselves, Jesus asks us to live a life worthy of sharing. Instead of living a life about our family, Jesus invites us into a community of new family.

    There’s a lot of tension in this season we call Christmas. It is by design. The tension you are feeling is the tension of bringing Good News into a broken world.

    Ask yourself today, “How am I being Good News today to my neighbors? What can I do to be Good News to the family next door?“